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Sunday, November 22, 2020

The Chain of Custody and the Chains that Were Broken

 

As evening approached, there came a rich man from Arimathea, named Joseph, who had himself become a disciple of Jesus. Going to Pilate, he asked for Jesus’ body, and Pilate ordered that it be given to him. Joseph took the body, wrapped it in a clean linen cloth, and placed it in his own new tomb that he had cut out of the rock. He rolled a big stone in front of the entrance to the tomb and went away. Mary Magdalene and the other Mary were sitting there opposite the tomb.

- Matthew 27:57-61 -

Make no mistake.  The events that took place immediately after Jesus' death are historical.  They are the legal evidence of the day.  These are the witnesses of the day.  There were no other types of recordings other than eyewitness accounts.  No videos, no photographs, no voice recordings.  All that was available was the testimony of those who were there to see the event.  And if anyone wanted to talk to them to confirm what had occurred, they were quite possibly still alive when the written account of Matthew was "published", per se.

Who were these eyewitnesses?  In these verses we have Mary Magdalene and Mary the mother of James and Joses.  In the rest of the chapter, the witnesses include many women (v. 55), Roman guards (v. 54) and chief priests and elders (v. 41).  (The thieves that were crucified with Jesus were, of course, not available for a chat.)

The Gospel of Matthew is very dry and matter-of-fact about these accounts, but he was, after all a former tax collector whose chief skill is documenting accounts.  Therefore, it seems obvious to follow that he was making an account of this event to ensure that Jesus' death was clearly and legally documented.  Many to this day continue to refute the fact regardless of the legal evidence of the day.

But the prophetic significance of the witnesses in these verses must not be lost.  To understand the significance of Joseph of Arimathea putting Jesus' body in his own new tomb, we go to Isaiah 53:9.  "He was assigned a graves with the wicked and with the rich in His death."  This highlights the fact that Jesus' atoning sacrifice was for all - not only for the wicked, but also for the rich; not only for the rich, but also for the wicked.

As to the witness of the women, there is no old testament prophetic reference.  But there is an inference that the women who were involved in Jesus' life were also significant in His death.  Their status in the Kingdom was, in a word, promoted.  Indeed, the barrier between life and death was not the only thing that had been shattered, but many other curses as well.  In this case, the curse of women being subservient to men, as had been judged by Jahweh in Genesis 3:16.  Indeed Paul also recognized this in Galatians 3:28.

It is impossible to diminish the significance of the event of the cross.  By the event of the cross, I am meaning that we must include Jesus' resurrection.  It is a real event.  But more than this, what was witnessed had a reverberating impact in unseen realms, removing the delineations of time, space, matter and energy.  And, of course, removing all social delineations.  The spiritual aerodynamics, so to speak, have changed with those three days in which the proverbial sound barrier was forever broken.

Learn to fly in this new way!

Wednesday, November 11, 2020

The Cosmic Crux

And when Jesus had cried out again in a loud voice, he gave up his spirit.

- Matthew 27:50 -

All the beatings, mockery and false accusations of the previous 24 hours.  All the rebellion, derision and sin of all the ages culminated in this moment.  A sacrifice for all humanity.  A sacrifice for each soul that has or ever will be.

Jesus Himself was on the event horizon of doubt in verse 46, channeling (per se) the first verse of Psalm 22.  And yet in His most desperate hour, the Father sends someone from among the mockers to tend to His needs and let Jesus know that He had not forsaken Him.

In His greatest weakness, Jesus was revealing the height of His perfect strength (2 Corinthians 12:9).  So then, when His body released His spirit a chain of events released a dissembling of all that made natural sense.  The curtain of the temple ripped apart, an earthquake suddenly shook the land, and many holy people rose from the dead (vv. 51-53).

It's no wonder, for the Creator of all that is seen and unseen - the One who had always held all things together (Colossians 1:16-17) - had just completed the ultimate intent of Yahweh. It was an ultimate intent that all eternity hinged upon.  It was, quite literally, the spiritual Big Bang upon which all events past, present and future reference their existence.

Instead of sinking into the event horizon of doubt, Jesus had plunged headlong into the event horizon of reality.

And we are the grateful benefactors.

Vindication - The Fruit of Perseverance

Esther 6:11 So Haman got the robe and the horse. He robed Mordecai, and led him on horseback through the city streets, proclaiming before hi...